Christ and
the Original Sin
"We hear that the
uncleanness of the parents is so transmitted to the
children that all without any exception are defiled
at their begetting. ... We must surely hold that
Adam was not only the progenitor, but, as it were,
the root of human nature" John Calvin, Institutes of
the Christian religion, vol. II, I, 6.
Augustine,4c, taught that the whole human race
sinned in Adam. Adam was the head of the race.
Therefore, when he sinned he made human nature
corrupt. We were involved in Adam's sin, not
consciously, but as seeds. His sinful nature was
individualized into billions of persons by their
inheriting his sinful nature. He taught that God
imputed the sin of Adam to all his posterity, in
virtue of that organic unity of mankind - not
individually, but seminally, in him as its head. The
Roman Catholic Church teaches that sin is
transmitted genetically by generation i.e from
parent to child.
Did Jesus inherit the Original Sin?
Whether imputed or inherited it would mean that
Jesus Christ inherited the original sin. There is no
other way. However this will not cover the sin-world
into which Jesus was born into. As part of the human
race every man bears the sin of the whole mankind.
If this original sin includes total depravation,
Jesus himself was totally depraved. By reducing the
parentage of Jesus to single parent do not reduce
this depravation in any way unless it is the sexual
act that is the cause of transmission. Mary was as
much Adam's daughter and Jesus was Adam's son, which
meant everything it implies. In fact Luke traces the
lineage of Adam through several generations to Adam
and to God. The issue of Christ's spinelessness
arises because He was born into the world as we all
are. The implication of Adam's sin for all his
posterity brings us face to face with the fact that
Christ was born of a sinful mother, who was the
daughter of Adam. If the transmission of sin is by
natural propagation, then Jesus must have inherited
from Mary what we all inherit from our parents,
unless we favor some form of the
immaculate-conception doctrine whereby Mary was made
perfect. In that case God could have made Jesus just
the same way. What advantage had God in going one
step backwards?
One clever solution was suggested by a scientist
– that the original sin be transmitted only from the
father to children. Male chromosomes are the
carriers of the defect. So when God eliminated the
human father from lineage of Jesus, he became
automatically sinless. This probably why the
proto-evangelism promised:" Gen 3:15 And I will put
enmity between you and the woman, and between your
offspring and hers; he will crush your head, and you
will strike his heel." This will explain the verse
Matt. 11: 11 I tell you the truth: Among those born
of women there has not risen anyone greater than
John the Baptist; yet he who is least in the kingdom
of heaven is greater than he.', Where Jesus refers
to man as born of woman. There were only two persons
who were born not of man – Adam and Jesus - and only
one person who was born of woman without a man –
Jesus. This is a very logical and possible
explanation. This will then support the Roman
Catholic interpretation and would not require the
vain effort from the Church to make Mary immaculate
in dire conflict with the scriptures. Jesus did
inherit the mortal body because in Adam the whole
Adamic universe was subjected to decay and death. So
death reigned not because everyone sinned. It
reigned even over those who did not sin as Paul
clearly mentions. A deprivation and separation of
man from God was transmitted only through male semen
then Jesus was safe. But then the depravation
Calvinist talk about is not of the body. This cannot
be achieved by this assumption – nor can it be
achieved by any other assumption as long as the Mary
link is there. We cannot break it either.
Jesus indeed was human with all the frailties of
man. Heb.4:15 For we do not have a high priest who
is unable to sympathize with our weaknesses, but we
have one who has been tempted in every way, just as
we are--yet was without sin. This verse indicates
that Jesus was tempted like every man. Thus evil
desires were part of Jesus. The temptations of Jesus
were described in Mark 4. Desire in itself is not
sin as James points out.
James 1:14 but each one is tempted when, by his own
evil desire, he is dragged away and enticed. 15
Then, after desire has conceived, it gives birth to
sin. It can lead to sin if it is not controlled by
the knowledge of good and evil.
The incarnation – God entering into space-time by
his own volition is possible for God. The infinite
was expressed in the finite – not in its fullness
but as a projection. Even God has to accept the
limitations of space and time in the incarnation and
the limitations brought about by the material body
and the human mind and inaccessibility of his own
divine nature. Once he entered and limited himself
Jesus was subject to all temptations (God is good
and cannot be tempted) as every one of us. He held
no special privilege. Only after resurrection did
Jesus return to the father and took up his God
nature. Jesus did not sin not because he was God but
he used his freedom to choose the right and to be
obedient to the will of his father. This is the only
reason why Jesus referred to himself as the Son of
Man. He was simply the New Adam placed in the
environment produced by the Old Adam. Jesus' Godhead
played no part in sinless life. If it did Jesus will
cease to be the representative of mankind and unfit
for payment for human sin. Was Jesus fully man? He
was fully God which he emptied himself in the
process of incarnation. This is another way of
saying that he consciously relingquished it and
never used it while he was on earth. He identified
himself fully with man. As a man he became obedient
and fulfilled all righteousness and offered himself
as atonement for the whole mankind.
What do we mean by saying Jesus was sinless? How
did Jesus bear human sin in his body?
Heb 4: 15 For we do not have a high priest who is
unable to sympathize with our weaknesses, but we
have one who has been tempted in every way, just as
we are--yet was without sin.
1 John 2:1-2 My dear children, I write this to
you so that you will not sin. But if anybody does
sin, we have one who speaks to the Father in our
defense--Jesus Christ, the Righteous One.}
He is the atoning sacrifice for our sins, and not
only for ours but also for the sins of the whole
world.
1 Pet. 1: 18-19 For you know that it was not with
perishable things such as silver or gold that you
were redeemed from the empty way of life handed down
to you from your forefathers, but with the precious
blood of Christ, a lamb without blemish or defect.
As we can see in all such references, we are
referring to Christ as blemishless, righteous etc.
We are talking in terms of personal righteousness
and not the righteousness of the mankind as a whole
in which Jesus form part. Jesus was tempted, but he
did not commit sin. He kept the law.
Yet he was part
of the sin of the world. Let me illustrate what I
mean. When Jesus lived we know for certain that
slavery was in existence. People were sold as
animals in the market. There were dictators like the
Roman Emperors who unleashed persecutions on all who
were not Roman citizens. But we do not see Jesus
once talking about these. He never talked about the
society, which was built on selfishness. True he
warned about the leaven of the Pharisees and the
Sauces and the Herodians. There was a reason for it
though. Once in this selfish based world you have no
escape from this. You live in an upside down world
where authority and power is based on how much you
can control and manipulate other people. How much we
can exploit others. This is in sharp contrast to the
Kingdom of God where Kingdom and authority is based
on love and service. Christ as an individual human
could only start the fight against this self-based
society but could not accomplish it in his
generation. He explained these principles and in a
limited way demonstrates to them the fact as in the
Last Supper when he washed the feet of his
disciples. As such Jesus himself bore the sins of
the world. It is in this sense that Jesus bore the
sins.
22 "He committed no sin, and no
deceit was found in his mouth." 23 When they hurled
their insults at him, he did not retaliate; when he
suffered, he made no threats. Instead, he entrusted
himself to him who judges justly. 24 He himself bore
our sins in his body on the tree, so that we might
die to sins and live for righteousness; by his
wounds you have been healed.
He actually bore it and because of
that he was sacrificed. It is this sacrifice that
started the power of change, which will be completed
in the age to come. The power is made available to
every believer in the presence of the Holy Spirit,
which will continue to wage war against the enemies
of the Kingdom (figuratively and in human
tendencies) within themselves and with the external
world.
Rom. 8:24 What a wretched man I am! Who will
rescue me from this body of death?
25 Thanks be to God--through Jesus Christ our Lord!
So then, I myself in my mind am a slave to God's
law, but in the sinful nature a slave to the law of
sin.
8:1 Therefore, there is now no condemnation for
those who are in Christ Jesus,
2 because through Christ Jesus the law of the Spirit
of life set me free from the law of sin and death.
3 For what the law was powerless to do in that it
was weakened by the sinful nature, God did by
sending his own Son in the likeness of sinful man to
be a sin offering. And so he condemned sin in sinful
man,
4 in order that the righteous requirements of the
law might be fully met in us, who do not live
according to the sinful nature but according to the
Spirit.
5 Those who live according to the sinful nature have
their minds set on what that nature desires; but
those who live in accordance with the Spirit have
their minds set on what the Spirit desires.
6 The mind of sinful man is death, but the mind
controlled by the Spirit is life and peace;
7 the sinful mind is hostile to God. It does not
submit to God's law, nor can it do so.
8 Those controlled by the sinful nature cannot
please God.
9 You, however, are controlled not by the sinful
nature but by the Spirit, if the Spirit of God lives
in you. And if anyone does not have the Spirit of
Christ, he does not belong to Christ.
10 But if Christ is in you, your body is dead
because of sin, yet your spirit is alive because of
righteousness.
11 And if the Spirit of him who raised Jesus from
the dead is living in you, he who raised Christ from
the dead will also give life to your mortal bodies
through his Spirit, who lives in you.
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